2seaoat wrote:The point being, that if an understanding of the nature of existence is not "conceivable" to the human mind, then it will remain "unknowable" to us.
Very good Bob, you get Kant.
You quote Matthew 7. Have I said anything about any other verse in the Bible? I have simply said that Matthew six gives me a direct portal to God. If you find anything in Matthew 6 which is nonsense, please point it out to me. My Christian faith is just that.......faith that I can connect with truth and perfection, not some certainty that I can get up and tell others which verses to follow or like Dreams and Boards with certainty having faith that the absence of God is certain. These arguments and concepts are nothing new, but I am curious why you think folks who divorce are a good thing?
Firstly, the verses in Matthew I quoted.
You ignored the one which has Jesus saying if someone takes your shirt away from you, that instead of resisting that person, you should give him your coat too.
The reason you ignored that one is because it's impossible for you or anyone else to defend. No one holds to that belief. And there is no reason anyone should. It's preposterous with a capital P.
The verse about divorce has Jesus clearly saying that any man who marries a divorced woman, is guilty of adultery.
No I don't "like" divorce because it's not a pleasant thing for anyone to have to experience. But once a divorce occurs, the last thing I would ever do is tell a man he's committing adultery if he marries the divorced woman. That is as preposterous as the other verse.
This answers the question markle asked me:
"why don't you like book religion?". Well this is a good example of why I don't like book religion, Markle. Unfortunately, there are hundreds more examples like this in the book. All equally preposterous.
Now about Matthew 6, seaoat. There are 34 verses in Matthew 6. Below is a summary of all that's found in Matthew 6.
So if you can tell me what amongst this you find to be so profound that it forms the basis of your belief system, that will help me understand all this better.
The first part, in Matthew 6:1-18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting.[2] This part of the chapter goes over the three most important outward expressions of Jewish piety, alms giving, prayer, and fasting. Jesus endorses the standard teachings that these acts are important. Throughout this section he stresses that worship and piety should not be ostentatious, and ideally should be done in secret. He strongly condemns those who make public displays of their piety, stating that those who are pious to impress others will only impress people, and will do nothing to impress God.
Matthew 6:19-34 deals with possessions and the issues of priorities and trust.[2] The first part in Matthew 6:19-24 has three elements about two treasures, two eyes and two masters. The second part in Matthew 6:25-34 deals with trust in God and also has three elements and provides reasons for not being anxious.[2]