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..they have built the electric chair and hired the executioner to throw the switch all right we are two nations America our nation has been beaten by strangers who have bought the laws and fenced off the meadows and cut down the woods for pulp and turned our pleasant cities into slums and sweated the wealth out of our people... -- John Dos Passos, "The Big Money," USA
I keep coming back to what seems to me to be the most inhumane thing of all, the inhumane thing that happened before the rage began to rise, and before the backlash began to build, and before the cameras and television lights, and before the tear gas and the stun grenades and the chants and the prayers. I keep coming back to the one image that was there before the international event began, before it became a television show and a symbol in flames and something beyond what it was in the first place. I keep coming back to one simple moment, one ghastly fact. One image, from which all the other images have flowed.
They left the body in the street.
Dictators leave bodies in the street.
Petty local satraps leave bodies in the street.
Warlords leave bodies in the street.
A police officer shot Michael Brown to death. And they left his body in the street. For four hours. Bodies do not lie in the street for four hours. Not in an advanced society. Bodies lie in the street for four hours in small countries where they have perpetual civil war. Bodies lie in the street for four hours on back roads where people fight over the bare necessities of simple living, where they fight over food and water and small, useless parcels of land. Bodies lie in the street for four hours in places in which poor people fight as proxies for rich people in distant places, where they fight as proxies for the men who dig out the diamonds, or who drill out the oil, or who set ancient tribal grudges aflame for modern imperial purposes that are as far from the original grudges as bullets are from bows. Those are the places where they leave bodies in the street, as object lessons, or to make a point, or because there isn't the money to take the bodies away and bury them, or because nobody gives a damn whether they are there or not. Those are the places where they leave bodies in the street.
Bodies are not left in the streets of the leafy suburbs. The bodies of dogs and cats, or squirrels and raccoons, let alone the bodies of children, are not left in the streets of the leafy suburbs. No bodies are left in the streets of the financial districts. Freeze to death on a bench in the financial districts and you are whisked away before your inconvenient body can disturb the folks in line at the Starbucks across the street. But the body of a boy can be left in the street for four hours in a place like Ferguson, Missouri, and who knows whether it was because people wanted to make a point, or because nobody gave a damn whether he was there or not. Ferguson, Missouri was a place where they left a body in the street. For four hours. And the rage rose, and the backlash built, and the cameras arrived, and so did the cops, and the thing became something beyond what it was in the first place. And, in a very real way, in the streets of Ferguson, the body was still in the street.
***
The rage rises.
The very last march in which Martin Luther King, Jr. participated ended violently. He had come to Memphis to lend support to a strike by the city's sanitation workers. On March 28, 1968, King led a march in support of the striking workers. It did not end well.
King arrived late and found a massive crowd on the brink of chaos. Lawson and King led the march together but quickly called off the demonstration as violence began to erupt. King was whisked away to a nearby hotel, and Lawson told the mass of people to turn around and go back to the church. In the chaos that followed, downtown shops were looted, and a 16-year-old was shot and killed by a policeman. Police followed demonstrators back to the Clayborn Temple, entered the church, released tear gas inside the sanctuary, and clubbed people as they lay on the floor to get fresh air. Loeb called for martial law and brought in 4,000 National Guard troops. The following day, over 200 striking workers continued their daily march, carrying signs that read, "I Am a Man"... At a news conference held before he returned to Atlanta, King said that he had been unaware of the divisions within the community, particularly of the presence of a black youth group committed to "Black Power" called the Invaders, who were accused of starting the violence.
The backlash builds.
Whites, angered by the property damage to businesses during the aborted march, blamed blacks. The President of the Memphis Chamber of Commerce told the New York Times: "You can't take these Negro people and make the kind of citizens out of them you'd like."(sic). Rev. Lawson would later note that the nonviolence of thousands of black citizens who moved back to the church and their homes was lost in press accounts of the story.
A week or two later, Dr. King stepped out onto the balcony of his motel room in Memphis. A white man shot him through the neck and he died. They covered his body with a sheet. They did not leave it there on the balcony, blood pooling around it, for four hours.
***
In 1965, the editors of the National Review traced the violence of the Watts riots back to the baleful influence of Dr. King's various campaigns throughout the South.
For years now, the Rev. Dr. Martin Luther King and his associates have been deliberately undermining the foundations of internal order in this country. With their rabble-rousing demagoguery, they have been cracking the "cake of custom" that holds us together. With their doctrine of "civil disobedience," they have been teaching hundreds of thousands of Negroes - particularly the adolescents and the children - that it is perfectly all right to break the law and defy constituted authority if you are a Negro-with-a-grievance; in protest against injustice. And they have done more than talk. They have on occasion after occasion, in almost every part of the country, called out their mobs on the streets, promoted "school strikes," sit-ins, lie-ins, in explicit violation of the law and in explicit defiance of the public authority. They have taught anarchy and chaos by word and deed - and, no doubt, with the best intentions - and they have found apt pupils everywhere, with intentions not of the best. Sow the wind, and reap the whirlwind. But it is not they alone who reap it, but we as well; the entire nation.
In 2014, the editor of the National Review traced the violence of the disturbances in Ferguson to the baleful influence of MSNBC.
You get the feeling that the enormous emotional investment in Ferguson from the left-from Eric Holder to MSNBC on down-reflects a nostalgia for the truly heroic phase of the civil rights movement. They (most of them, at least) can never be Freedom Riders, but they can write blog posts complaining that the police gear in Ferguson looks scary. They can never register voters in the Jim Crow South, but they can tweet dramatic pictures of tear-gas canisters going off. They can never march over the Edmund Pettus Bridge circa 1965, but they can do some cable hits. Ferguson is all they've got, so it must be spun up into a national crisis-our Gaza, our apartheid-to increase the moral drama.
They do not leave bodies in the street in Arlington County in Virginia, where the editor of the National Review grew up.
***
The story now seems to be about the "healing process" going on in Ferguson. The nights are quieter. The National Guard has pulled out. Some of the reporters have moved on to other things. There will be a funeral on Monday for the boy whose body was left in the street. It will be a dignified spectacle and it will be terrific television and it will be said to be "healing" the wounded place. Meanwhile, there are other people finding their healing in many different ways.
I support officer Wilson and he did a great job removing an unnecessary thing from the public.
An unnecessary thing.
The body they left in the street.
The body that, in so many ways, is still in the street.
An unnecessary thing.
The body they left in the street. For four hours. Ferguson, Missouri was a place where they left a body in the street. For four hours. And the rage rose, and the backlash built, and the cameras arrived, and so did the cops, and the thing became something beyond what it was in the first place. And, in a very real way, in the streets of Ferguson, the body was still in the street. What kind of place leaves the body of a boy in the street? What kind of country does that?
Dos Passos was correct.
All right.
We are two nations.
All right?
http://www.esquire.com/blogs/politics/The_Body_In_The_Street
..they have built the electric chair and hired the executioner to throw the switch all right we are two nations America our nation has been beaten by strangers who have bought the laws and fenced off the meadows and cut down the woods for pulp and turned our pleasant cities into slums and sweated the wealth out of our people... -- John Dos Passos, "The Big Money," USA
I keep coming back to what seems to me to be the most inhumane thing of all, the inhumane thing that happened before the rage began to rise, and before the backlash began to build, and before the cameras and television lights, and before the tear gas and the stun grenades and the chants and the prayers. I keep coming back to the one image that was there before the international event began, before it became a television show and a symbol in flames and something beyond what it was in the first place. I keep coming back to one simple moment, one ghastly fact. One image, from which all the other images have flowed.
They left the body in the street.
Dictators leave bodies in the street.
Petty local satraps leave bodies in the street.
Warlords leave bodies in the street.
A police officer shot Michael Brown to death. And they left his body in the street. For four hours. Bodies do not lie in the street for four hours. Not in an advanced society. Bodies lie in the street for four hours in small countries where they have perpetual civil war. Bodies lie in the street for four hours on back roads where people fight over the bare necessities of simple living, where they fight over food and water and small, useless parcels of land. Bodies lie in the street for four hours in places in which poor people fight as proxies for rich people in distant places, where they fight as proxies for the men who dig out the diamonds, or who drill out the oil, or who set ancient tribal grudges aflame for modern imperial purposes that are as far from the original grudges as bullets are from bows. Those are the places where they leave bodies in the street, as object lessons, or to make a point, or because there isn't the money to take the bodies away and bury them, or because nobody gives a damn whether they are there or not. Those are the places where they leave bodies in the street.
Bodies are not left in the streets of the leafy suburbs. The bodies of dogs and cats, or squirrels and raccoons, let alone the bodies of children, are not left in the streets of the leafy suburbs. No bodies are left in the streets of the financial districts. Freeze to death on a bench in the financial districts and you are whisked away before your inconvenient body can disturb the folks in line at the Starbucks across the street. But the body of a boy can be left in the street for four hours in a place like Ferguson, Missouri, and who knows whether it was because people wanted to make a point, or because nobody gave a damn whether he was there or not. Ferguson, Missouri was a place where they left a body in the street. For four hours. And the rage rose, and the backlash built, and the cameras arrived, and so did the cops, and the thing became something beyond what it was in the first place. And, in a very real way, in the streets of Ferguson, the body was still in the street.
***
The rage rises.
The very last march in which Martin Luther King, Jr. participated ended violently. He had come to Memphis to lend support to a strike by the city's sanitation workers. On March 28, 1968, King led a march in support of the striking workers. It did not end well.
King arrived late and found a massive crowd on the brink of chaos. Lawson and King led the march together but quickly called off the demonstration as violence began to erupt. King was whisked away to a nearby hotel, and Lawson told the mass of people to turn around and go back to the church. In the chaos that followed, downtown shops were looted, and a 16-year-old was shot and killed by a policeman. Police followed demonstrators back to the Clayborn Temple, entered the church, released tear gas inside the sanctuary, and clubbed people as they lay on the floor to get fresh air. Loeb called for martial law and brought in 4,000 National Guard troops. The following day, over 200 striking workers continued their daily march, carrying signs that read, "I Am a Man"... At a news conference held before he returned to Atlanta, King said that he had been unaware of the divisions within the community, particularly of the presence of a black youth group committed to "Black Power" called the Invaders, who were accused of starting the violence.
The backlash builds.
Whites, angered by the property damage to businesses during the aborted march, blamed blacks. The President of the Memphis Chamber of Commerce told the New York Times: "You can't take these Negro people and make the kind of citizens out of them you'd like."(sic). Rev. Lawson would later note that the nonviolence of thousands of black citizens who moved back to the church and their homes was lost in press accounts of the story.
A week or two later, Dr. King stepped out onto the balcony of his motel room in Memphis. A white man shot him through the neck and he died. They covered his body with a sheet. They did not leave it there on the balcony, blood pooling around it, for four hours.
***
In 1965, the editors of the National Review traced the violence of the Watts riots back to the baleful influence of Dr. King's various campaigns throughout the South.
For years now, the Rev. Dr. Martin Luther King and his associates have been deliberately undermining the foundations of internal order in this country. With their rabble-rousing demagoguery, they have been cracking the "cake of custom" that holds us together. With their doctrine of "civil disobedience," they have been teaching hundreds of thousands of Negroes - particularly the adolescents and the children - that it is perfectly all right to break the law and defy constituted authority if you are a Negro-with-a-grievance; in protest against injustice. And they have done more than talk. They have on occasion after occasion, in almost every part of the country, called out their mobs on the streets, promoted "school strikes," sit-ins, lie-ins, in explicit violation of the law and in explicit defiance of the public authority. They have taught anarchy and chaos by word and deed - and, no doubt, with the best intentions - and they have found apt pupils everywhere, with intentions not of the best. Sow the wind, and reap the whirlwind. But it is not they alone who reap it, but we as well; the entire nation.
In 2014, the editor of the National Review traced the violence of the disturbances in Ferguson to the baleful influence of MSNBC.
You get the feeling that the enormous emotional investment in Ferguson from the left-from Eric Holder to MSNBC on down-reflects a nostalgia for the truly heroic phase of the civil rights movement. They (most of them, at least) can never be Freedom Riders, but they can write blog posts complaining that the police gear in Ferguson looks scary. They can never register voters in the Jim Crow South, but they can tweet dramatic pictures of tear-gas canisters going off. They can never march over the Edmund Pettus Bridge circa 1965, but they can do some cable hits. Ferguson is all they've got, so it must be spun up into a national crisis-our Gaza, our apartheid-to increase the moral drama.
They do not leave bodies in the street in Arlington County in Virginia, where the editor of the National Review grew up.
***
The story now seems to be about the "healing process" going on in Ferguson. The nights are quieter. The National Guard has pulled out. Some of the reporters have moved on to other things. There will be a funeral on Monday for the boy whose body was left in the street. It will be a dignified spectacle and it will be terrific television and it will be said to be "healing" the wounded place. Meanwhile, there are other people finding their healing in many different ways.
I support officer Wilson and he did a great job removing an unnecessary thing from the public.
An unnecessary thing.
The body they left in the street.
The body that, in so many ways, is still in the street.
An unnecessary thing.
The body they left in the street. For four hours. Ferguson, Missouri was a place where they left a body in the street. For four hours. And the rage rose, and the backlash built, and the cameras arrived, and so did the cops, and the thing became something beyond what it was in the first place. And, in a very real way, in the streets of Ferguson, the body was still in the street. What kind of place leaves the body of a boy in the street? What kind of country does that?
Dos Passos was correct.
All right.
We are two nations.
All right?
http://www.esquire.com/blogs/politics/The_Body_In_The_Street
